To disregard hundreds of years of nuanced scholarship simply because you donโt feel like engaging with the background is just lazy LMAOOO. The important not here is that scholars like Ibn Hamdan and Al-Nawawi did not just pick idolatry for its own sake retard, they legit evaluated the chains of transmission, the historical context, and the meaning that was intended, including wanting to use the selected hadiths to make a distinction cuck ass slut. Their arguments show that the harsh language was directed against idolatry and making complete statues, and not for all forms of image or drawing. If you cannot see this then your justification for dismissal is actually a lack of intellectual debate on your part.