I couldn't post this refutation on the 'ru because of the "banned terms" thing so I'll just link this page of the thread to the guy:
Not all hadiths hold an equal place in authenticity or interpretation. That is precisely the reason that scholars like al-Ṭabarī, Ibn Kathir, and others would refer to multiple sources for reconstituting events. You cherry-pick one part of al-Ṭabarī, even ignoring the actual analysis done by historians: peak bad faith. The History of al-Ṭabarī (vol. 4, p. 50) also mentions Abu Bakr's offspring as having been born during the pre-Islamic era. Aisha's elder brother, Abd al-Rahman, was 21-22 years old when he fought at Badr in 624 CE. If he was only a few years older than Aisha, then she could not have been nine in 623-624. Basic math; something you, of course, struggle with. Also Ibn Kathir recorded that Asma, Aisha's elder sister, was hundred years old when died in 73 AH (692 CE). Hence Asma was born around 27-28 years before Hijrah. Asma was then 10 years older than Aisha, making it about 4-5 years prior to Call of 624 AD for Aisha. Aisha would have been thus 17-18 at the time of marriage in 2 AH (624 CE). So are you saying that Ibn Kathir is lying? Because if you accept one part of his work and discard parts that dismantle your narrative, you're just being dishonest. Now about the Quran:
Surah an-Nisa (4:6): The marriage goes on the intellectual maturity AND puberty. This will not align if Aisha RA was playing with dolls. Just because a hadith exists in a book does not also mean that it is the only different version or most historically authentic. That is why historical analysis matters. Misrepresentation in calculations I made in the previous debates, and you're acting like I took random battle dates and claimed that Aisha is 88 years old.